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Nome has journeyed to India several times, staying at Sri Ramanasramam, Tiruvannamalai and The Ramana Centre for Learning in Bangalore, India. Nome now continues to translate and publish Sanskrit texts, including the completion of manuscripts which were started in collaboration with Dr. The translation work proceeded from 1988 to the 2001 passing of Dr. Of these, more than half have been published to date. Together they translated more than 20 Advaita Vedanta texts. H Ramamoorthy, a Sanskrit and Tamil scholar, to translate original Advaita Vedanta scriptures into English. Nome started collaborating in 1988 with Dr.
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Since that time, In addition to giving satsang at SAT, Nome continues to write, translate and publish spiritual texts that support the practitioner of Self-inquiry and Advaita Vedanta. Around Nome a group of spiritual seekers formed, and was first called “The Avadhut Ashram.” Satsang was held in Santa Cruz and San Francisco. In 1978, after four years spent mostly in silence, Nome started answering questions of sincere aspirants, first in a house in San Bruno, CA, then Boulder Creek, and finally Santa Cruz. This is what Ramana referred to as Sahaja Samadhi. Everything objective disappeared, never to return. This was the revelation of Truth, without these words or ideas. This “I” does not come from the real Self, does not come from “anything else,” and is not self-generated. In 1974, at 19 years of age, waiting in the office of an oral surgeon, meditating on a small Ramana pamphlet Self Realization, Nome realized finally and completely that the notion of “I” does not refer to any actually existent ego entity, and is itself unreal. He placed himself in Sri Bhagavan’s hands, feeling that when the heart’s consecration is made, Grace is always present. The search for happiness is really the search for the Self, which is Reality.
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During this period of practice, Nome saw that “Whoever we are, Bliss is within, and can no more be apart from us than we can be separated from our own existence.” Now, how to turn the mind inward, and to turn it inward steadily? The answer was the Maharshi’s steady inquiry, revealing the Bliss of the Self. He lived in a renounced fashion, meditating, intensely practicing Atma Vichara (Self inquiry). He found wisdom in such books as Talks with Ramana Maharshi, the Avadhuta Gita, the Astavakra Gita and Sankara works such as Atma Bodha. In San Francisco he met Swami Swanandashram, who introduced him to Sanatana Dharma (the Eternal Teaching). When asked by a friend why he was going, he said, “To attain Self-Realization.” He got an airplane ticket and flew to San Francisco. Sri Ramana Maharshi refers to nirvikalpa samadhi as complete absorption in the Self with resultant oblivion to the manifested world, as a state of blissful trance but not permanent, like a bucket of water lowered into a wellĪfter Nome’s 17th birthday, before completing high school, he left his family without telling them he was going. His first spiritual experience came at age 16 - without previous spiritual questing (in this life), one day in a park. Though not from a religiously oriented family, Nome as a child had memories and a vivid familiarity with places, images, and words that he came to know later as associated with Sri Ramana Maharshi and Advaita Vedanta. Nome was born on Januin Long Island, New York and spent most of his childhood in New Jersey.